Revelation of John 18:23

Verse 23. And the light of a candle shall shine no more at all in thee. Another image of desolation, as if every light were put out, and where were total darkness;

And the voice of the bridegroom and of the bride shall be heard no more at all in thee. The merry and cheerful voice of the marriage procession in the streets, (Mt 25:1-7, seq.,) or the cheerful, glad voice of the newly-married couple in their own dwelling, (Jn 3:29.)

For thy merchants were the great men of the earth. Those who dealt with thee were the rich, and among them were even nobles and princes; and now that they trade with thee no more, there is occasion for lamentation and sorrow. The contrast is great between the time when distinguished foreigners crowded thy marts, and now, when none of any kind come to traffic with thee. The origin of this representation is probably the description of Tyre in Eze 27:1.

For by thy sorceries were all nations deceived. This is stated as a reason for the ruin that had come upon her. It is a common representation of Papal Rome that she has deceived or deluded the nations Of the earth, (Rev 13:14) and no representation ever made accords more with facts as they have occurred. The word sorceries here refers to the various arts--the tricks, impostures, and false pretences, by which this has been done. Rev 9:21.

(c) "bridegroom" Jer 7:34, 16:9, 33:11 (d) "merchants" Isa 23:8 (e) "sorceries" 2Kgs 9:22, Nah 3:4

Revelation of John 21:8

Verse 8. But the fearful. Having stated, in general terms, who they were who would be admitted into that blessed world, he now states explicitly who would not. The fearful denote those who had not firmness boldly to maintain their professed principles, or who were afraid to avow themselves as the friends of God in a wicked world. They stand in contrast with those who "overcome," Rev 21:7.

And unbelieving. Those who have not true faith; avowed infidels; infidels at heart; and all who have not the sincere faith of the gospel. Mk 16:16.

And the abominable. The verb from which this word is derived means, to excite disgust; to feel disgust at; to abominate or abhor; and hence the participle--"the abominable"-refers to all who are detestable, to wit, on account of their sins; all whose conduct is offensive to God. Thus it would include those who live in open sin; who practise detestable vices; whose conduct is fitted to excite disgust and abhorrence. These must all, of course, be excluded from a pure and holy world; and this description, alas! would embrace a lamentably large portion of the world as it has hitherto been. Rom 1:26, seq.

And murderers. Rom 1:29; Gal 5:21.

And whoremongers. Gal 5:19.

And sorcerers. See the word here used--φαρμακευσι--explained in Barnes on "Ga 5:19", under the word witchcraft.

And idolaters. 1Cor 6:9, Gal 5:19.

And all liars. All who are false in their statements, their promises, their contracts. The word would embrace all who are false towards God, (Acts 5:1-3,) and false toward men. See Rom 1:31.

Shall have their part in the lake which burneth, etc. Barnes on "Re 20:14". That is, they will be excluded from heaven, and punished for ever. 1Cor 6:9-10; Gal 5:19-21.

(a) "fearful" Lk 12:4-9 (b) "unbelieving" 1Jn 5:4,10 (c) "abominable" 1Cor 6:9,10 (d) "murderers" 1Jn 3:15 (e) "whoremongers" Heb 13:4 (f) "sorcerers" Mal 3:5 (g) "idolators" 1Co 10:20,21 (h) "all liars" Rev 22:15, Prov 19:5,9
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